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योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा Yogi Chalisa

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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यूपी के गोंडा जिले में रहने वाले एक युवक पर सीएम योगी आदित्यनाथ की भक्ति ऐसी छाई कि उसने योगी चालीसा ही रच डाली. ये युवक सुबह शाम योगी चालीसा का पाठ करता है और सीएम योगी आदित्यनाथ की पूजा करता है.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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उमरीबेगमगंज इलाके में रहने वाला सोनू ठाकुर, योगी को भगवान मानता है. उसका कहना है कि योगी प्रदेश के लिए, देश के लिए और समाज के लिए इतना कुछ कर रहे हैं कि मैं उन्हें अपना भगवान मानता हूं.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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योगी की पूजा करने वाले सोनू अकेले नहीं हैं. उनके साथ कई और लोग भी इस पूजा में शामिल होते हैं और योगी चालीसा पढ़ते हैं. ये सभी युवक समाज में बदलाव भी लाने की इच्छा रखते हैं जिसके लिए यह योगी को फॉलो करते हैं.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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ये सभी लोग गऊ सेवा, सड़कों की सफाई समेत अन्य अभियान चलाते हैं और बाकी लोगों से भी ऐसा करने को कहते हैं. सोनू का कहना है कि वह अपना पूरा जीवन योगी आदित्यनाथ के बताए रास्ते पर ही चलना चाहता है.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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ऐसा नहीं है कि सोनू हाल ही में योगी भक्त बना हो, वह 2007 से ही योगी का अनुयायी है. बहुत से लोग उससे जुड़ गए हैं और उसके साथ पूजा करते हैं और बहुत से लोग केवल उसे देखने के लिए पहुंचते हैं.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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योगी की पूजा करता सोनू

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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रोजाना सुबह शाम करता है योगी चालीसा का पाठ

Be the first to comment - What do you think?  Posted by admin - January 7, 2019 at 6:17 pm

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तीन तलाक से मुक्ति पाने के लिए बनारस की मुस्लिम महिलाओं ने बुधवार को हनुमान चालीसा का सामूहिक पाठ

तीन तलाक से लड़ने के लिए हनुमान चालीसा का पाठ

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तीन तलाक से लड़ने के लिए हनुमान चालीसा का पाठ

तीन तलाक से मुक्ति पाने के लिए बनारस की मुस्लिम महिलाओं ने बुधवार को हनुमान चालीसा का सामूहिक पाठ किया। इसका आयोजन पतालपुरी मठ में किया गया। देखिए तस्वीरें…
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गुरुवार को सुनवाई

तीन तलाक मसले पर सुप्रीम कोर्ट में 11 मई से लगातार सुनवाई होनी है। इससे पहले धर्म नगरी काशी में बुधवार को मुस्लिम महिलाओं ने जीवन के सबसे बड़े संकट तीन तलाक से हमेशा के लिए मुक्ति पाने को बजरंग बली के दरबार में गुहार लगाई। मुस्लिम महिला फाउंडेशन की अगुवाई में पतालपुरी मठ में करीब 50 मुस्लिम महिलाओं ने दक्षिणमुखी हनुमान मंदिर में आरती उतारकर 100 बार हनुमान चालीसा का पाठ किया। इस मौके पर मठ के महंत बालक दास, राष्‍ट्रीय स्‍वयं सेवक संघ की अखिल भारतीय कार्यकारिणी के सदस्‍य इंद्रेश कुमार, जिला प्रचारक ओमप्रकाश आदि मौजूद रहे।
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10 मई है खास

देश के इतिहास के पन्‍नों में 10 मई का दिन बेहद खास है। अंग्रेजों की गुलामी से मुक्ति के लिए स्‍वतंत्रता आंदोलन की शरुआत 10 मई 1857 को हुई थी। इस घटना के ठीक 160 साल बाद इसी दिन मुस्लिम महिलाओं के बजरंग बली का पूजन करने को तीन तलाक और हलाला जैसी सामाजिक कुप्रथाओं के खिलाफ सामाजिक क्रांति की शुरुआत के रूप में देखा जा रहा है।
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सामूहिक पाठ

मुस्लिम महिला फाउंडेशन की सदर नाजनीत अंसारी का कहना है कि जिस तरह प्रभु श्रीराम के जीवन में आए संकट को हनुमान ने दूर किया, उसी तरह मुस्लिम बहनों का संकट भी अब दूर होगा। हनुमान जी तीन तलाक से मुक्ति दिलाएंगे। सुप्रीम कोर्ट मुस्लिम महिलाओं की तकलीफ और दुर्दशा को समझ रहा है। हलाला जैसी कुप्रथा को मानवीय अत्‍याचार की चरम सीमा बताया। कहा कि इसे कानूनन बलात्‍कार घोषित किया जाना चाहिए।
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पीड़ितों के लिए भवन बने

राष्‍ट्रीय स्‍वयं सेवक संघ के अखिला भारतीय कार्यकारिणी के सदस्‍य इंद्रेश कुमार ने केंद्र सरकार से तलाकशुदा मुस्लिम महिलाओं के लिए अलग भवन बनाने की मांग की है। कहा कि सरकार तलाकशुदा बहनों के पुर्नवास और उनके बच्‍चों के पढ़ने-लिखने की व्‍यवस्‍था कर तकलीफों को दूर करने का प्रयास करे। पतालपुरी मठ के महंत बालक दास ने कहा कि सभ्‍य समाज में मुस्लिम महिलाओं पर अत्‍याचार अशोभनीय है। धर्म का काम विपत्ति में रास्‍ता दिखाना है न कि शोषण करना।

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An Aching Longing Only For The Divine


We have an aching longing for many things in life – we pine for a deceased loved one, hanker after a position that brings us fame and prestige, long for a bigger house, fatter salary, power and pelf. The reality is that all these create a desire for things and people, which diminish us. We are meant to have an aching longing only for God because He is the only one who can lift us to the state of the divine.

Kabir Das called God the breath of all breath. Rabindranath Tagore described this longing for God: “I am restless, I am athirst for far away things. My soul goes out in a longing to touch the skirt of the dim distance. O Great Beyond, O the keen call of thy flute. I forget, ever forget, that I have no wings to fly, that I am bound to this spot ever more.”

Longing is something we have by nature. Positively, we long for the truth, eternity, peace, love and appreciation, for support. Ne gatively, we long for many unhealthy things, like more wealth, out of sheer greed; we have selfish desires, sometimes develop a craving for toxic things like cigarettes and alcohol; we long for a higher position to put others down and to prove ourselves superior.

When we long for impermanent things, they can never satisfy us. They leave us with a deep inner loneliness and sense of despair.

Teresa of Avila, the Christian mystic, said: “Let nothing disturb thee … All things pass, God never changes … He who has God finds he lacks nothing: God alone suffices.” St John of the Cross says that the soul is wearied and fatigued by its desires. Desires disturb it, allowing it not to rest in any place or in anything whatsoever. Desires cause greater emptiness and hunger. He says that darkness and coarseness will always be with a soul until its appetites are extinguished. He compares the appetites to a cataract on the eye or specks of dust in it; which until removed obstruct vision.

A pure vision is one that allows us to see reality as it is. It brings us a sense of completion when every other thing has failed. It gives us a sense of being united to God and therefore to all of his creation.

Despite all the falsities we are or may be caught up with, there is implanted in our very nature a longing for the truth. If we seek God, we will seek the truth. We will experience his benevolence in our lives. A beautiful hymn captures this longing: “Like the deer that pants for running waters, so my soul longs after you. You alone are my heart’s desire and I long to worship you.”

The desire to see God face to face is the deepest longing in every human being. But, we are sometimes not aware of our deepest longings. In our day-to-day transactions we either neglect to love and relate to others meaningfully, or seek pleasure in devious things. Some of us are unaware of the daily presence of God in our midst. But once we become true seekers, we shall at once be able to sense His presence and see Him. We have to first purify ourselves of every other heart’s desire and long for Him alone.

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Grand preparations won’t soften demand for Ram mandir: Seers


Allahabad:

If the BJP government had hoped that they would divert attention from the Ram Temple issue by hosting the Kumbh on a massive scale this year, seers collecting in Allahabad for the event say they have no plans of allowing that to happen.

Several hoardings demanding the construction of the Ram temple have sprung up across Kumbh tent city while the VHP has announced it will hold a dharam sansad on January 31 and February 1 to demand temple construction.

The massive hoardings, put up by Swami Narendracharyaji Maharaj of Ramanandcharya Dakshin Peeth in Maharashtra, carry a clear missive for BJP: Construct the Ram Temple.

“ Yeshu Allah kar rahe Vatican Mecca par raj, Hinduon ka Ram phir beghar kyon hai aaj” says a hoarding.

Another says, “Tulsi tere desh mein Ram kachahari jaye, sarkaron ke beech mein mandir gota khaye”, referring to the court case.

Many seers believe that by projecting Ardhkumbh as Mahakumbh, the government is trying to deflect attention from its failure to construct the temple.

Dandi Swami Brahmashram, the national general secretary of Akhil Bharatiya Dandi Sanyasi Prabandhak Samiti, said that if BJP was unable to come up with a solution for the Ram temple, it need not contest elections this year. “We are happy that the Kumbh is being organized on such a grand scale but if BJP thinks it will benefit by politicizing the event, it is mistaken. Agar mandir nahin to sarkar nahin,” he said.

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Kumbh Mela transforms Prayag city into a giant outdoor art gallery…


Allahabad has a new name Prayag. The city also has a new look.

From the railway station to the civil lines, from Arail village to the Sangam area, about 300 murals have brightened the city’s landscape. Even the trees on the Arail road have been painted in bold, barking colours. Kumbh 2019 is less than a fortnight away and Allahabad already looks like an open-air art gallery.

The murals are largely Hindu mythological in content. Scenes of samudra manthan mentioned in the Puranas have been recreated. In times when building a Ram Mandir at Ayodhya is among the hottest political topics, Ram, Sita and Hanuman are well-represented on the city’s walls. One of them, in flaming red and bold yellow, just says “Jai Shri Ram”. Medieval saints such as Kabir and Sankaracharya also find a place. So do scenes from the common pilgrim’s life: women praying at the ghats, for instance. Buildings have been symmetrically painted to create the feel of a temple in some murals.

The painted trees depict a wide variety of animals. Looking at them a child can be taught to spot a penguin, a zebra, a giraffe, and more. Some are just geometric representations. The angry Hanuman is one of the paintings. The initiative is inventive but it does raise the question whether the paint would end up hurting the trees. “Tree-friendly painting material was used to ensure that their health is not damaged,” says Ashish Kumar Goyal, commissioner, Allahabad.

DM (Kumbh Mela) Vijay Kiran Anand says the idea of ‘Paint My City’ was to ensure community participation. “It was meant to conserve heritage and beautify the city as well as highlight Union government campaigns such as Namami Gange,” he says. Among the flagship programmes of the Narendra Modi government, the project had the ambitious objective of reducing pollution of the river and help its rejuvenation. Quite a few murals carry the Namami Gange logo.

The painting over of Allahabad has generally resonated positively in the city. Interior designer Satyendra Pratap Singh is one of those who appreciates the city’s new look. “The religious paintings give a sense of what Allahabad is, a punya bhoomi. The whole city looks like an ashram,” he says. Harishankar Patel, who runs a sweetshop in Arail village, says the street art has transformed his village even though fretful pigs run amok on a garbage heap next door.

Several organisations, such as Delhi Street Art, took part in the project. “About 100 painters with street art experience from my team alone were involved in the job from October to December. Five of them came from foreign countries such as the UK, Russia and US,” says Yogesh Saini, founder, Delhi Street Art.

However, social scientist Badri Narayan bemoans the lack of representation given to all communities in the murals. “Allahabad was also a seat of Sufi knowledge but that aspect of the city doesn’t find any representation. It would have been nice if poets like Akbar Allahabadi and Firaq Gorakhpuri (real name: Raghupati Sahay) were given space,” says Narayan, director, Gobind Ballabh Pant Social Science Institute. Renowned litterateur Harivansh Rai Bachchan is among those who does.

Novelist Neelum Saran Gour says the city has three co-existing and interlinked narratives: Indic, Islamicate and European. “However, the walls and the trees show only one of the three. The freedom struggle, to which the city was central and integral, is missing,” she says.

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Scientists slam ‘irrational’ claims about ancient India, plan nationwide protests



Bengaluru/Jalandhar:

Eminent Indian scientists and researchers from several institutions as well as laypersons interested in science have condemned the “irrational and unscientific claims” made by two scientists at the ongoing Indian Science Congress.

On Friday, Andhra University vice-chancellor G Nageswara Rao claimed to an audience of children and teachers at the Children’s Science Congress that Kauravas were born using stem cell technology, Ravana had 24 types of aircraft and Sri Lanka at that time had airports. A scientist from Tamil Nadu had also claimed during the session that Newton and Einstein’s theories would be disproved and that gravitational waves would shortly be named ‘Modi waves’.

On Sunday, representatives of the Akhila Karnataka Vicharavadigala Vedike (Karnataka Rationalists’ Forum), the Breakthrough Science Society (BSS), which seeks to popularise science among the masses, and other organisations led a silent protest outside the Indian Institute of Science.

BSS to protest in 10 cities today against Andhra Univ V-C’s claims

This has been happening at the ISC year after year. We had met the president of the ISC Association after the Mumbai session in 2015 and handed him a petition raising our concerns. After that we’ve had the congress in Mysuru, Tirupati and so on, and the same things continue. People must ask the organisers how they allow this,” Rajani KS, secretary, BSS Karnataka said. BSS will hold protests in multiple Indian cities on Monday, including outside Andhra University, to protest claims made by its V-C.

Sunday’s protest saw participation from students and IT professionals too. “We will be holding protests in more than 10 cities tomorrow. It is important that we tell people that such claims should have no place at an event like the ISC,” Rajani said.

The statement issued by the All India Committee of BSS said, “It is absolutely distressing that these claims were made in the Children Science Congress section of ISC where the audience was largely comprised of teachers and young students.”

Reputed Indian scientists also decried such claims about ancient Indian inventions, made on an eminent platform like the congress. Aerospace scientist Roddam Narasimha pointed out that previous sessions had also seen such claims. CNR Rao, noted chemistry professor said, “I now avoid attending sessions of the congress. If I attend, it might appear as if I am endorsing these statements and claims.”

Meanwhile, as the Children’s Science Congress concluded in Jalandhar on Friday, ISCA general president Manoj Kumar Chakrabarti told the attendees to forget the claims made by the two scientists on Friday.

“In your meeting with the scientists you heard about some stories from the Mahabharata and their connection to latest scientific techniques. The claims were not correct. Science is always based on truth, experiments,” Chakrabarti said. He did not, however, name the two scientists.

Both Chakrabarti, himself a biologist, and ISCA general secretary P P Mathur said they were considering putting new checks in place even for invited lecturers for ‘meet the scientist’ programme in Children’s Science Congress, a part of ISC events.

“We are thinking of having a scientist as chairman during the meet and if any speaker deviates from science-related issues, the chairman could intervene. Next time, we shall screen all invited lecturers,” Mathur said.

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Caste Is What You Do, Not What You Are


Jug Suraiya

A popular story which has long been doing the rounds in the corporate world concerns a top executive of a multinational firm who was asked by someone as to what he did. The executive replied that he was a sales director, and named the company which dealt in a well-known brand of confectionery. His interlocutor corrected him, saying, “I didn’t ask you what you are, I asked you what you do. And what you do is sell toffee.”

Caste, which is as conspicuous in the corporate sector as in other areas of India’s variegated social landscape, is very much in the news yet again as the 2019 general election looms on the horizon.

Despite repeated pious injunctions by the election authorities to voters to cast their vote, and not vote their caste, this form of social classification plays a crucial role not only in our political realm but in almost all aspects of our lives, including matrimony.

Like the sales director of the MNC, we tend to see our caste as a designation, a label which seeks to define what we are. We seldom, if ever, see our caste as what we do. “You’ll never get rid of caste in India,” pronounce our sociologists and political pundits. In this view caste is seen as an immutable state, unchanging and unchangeable.

But what if instead of being the pre-determined destiny we’re born with, caste is a dynamic which can change from day-to-day, or even hour-to-hour?

This is one of the many thought-provoking ideas American author Jonah Blank comes up with in his philosophical and spiritual travelogue which covers the length and breadth of India, ‘The Arrow of the Blue-skinned God’.

Blank, a student of Valmiki’s epic, travels through contemporary India, following the narrative of the Ramayana and attempting to interpret mythology through the prism of the present.

He meets sadhus and swamis, former maharajas and mendicants, soldiers and militants. One encounter is particularly memorable for the new light it throws on caste. The writer talks to a scion of a princely family who has converted his palace into a heritage hotel.

The conversation turns to caste, and the ex-royal tells the American that he belongs not to a single caste but to several, depending on the situation.

By birth he is a kshatriya, descended from a long line of warrior-kings. However, a history scholar, he is also a brahmin, the high priest of Saraswati, goddess of learning. Then again, as he runs a commercial enterprise in his palace hotel, he considers himself a vaishya, a tradesman. And lastly, as a keen horseman who regularly mucks out his stables, he also plays the part of the shudra, the sweeper of dirt.

Caste, according to the ex-royal, is not what you are – a former raja, a sales director – but what you do, soldier, scholar, businessman, sweeper.

This reinterpretation of caste can have many ramifications which go far beyond the outcome of elections. It frees us from a pre-ordained part we must play in the scheme of things, it liberates us from a set script. We are the author of our own narrative, our own dramatis personae, playing different roles at different times.

Why restrict ourselves to one caste, when we can cast ourselves to play many parts in the Ram Lila of our own life?

Be the first to comment - What do you think?  Posted by admin - January 1, 2019 at 6:14 pm

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The patient himself who recited the Hanuman Chalisa for three hours while doctors removed a tumour from his brain

To point docs to right spot, man recites prayers during brain op

Jaipur:

It’s usually relatives who recite religious verses when a patient goes under the knife, but at a private hospital in Jaipur, it was the patient himself who recited the Hanuman Chalisa for three hours while doctors removed a tumour from his brain.

A 30-year-old accountant from Dungargarh of Bikaner district hesitated when doctors told him they’d conduct brain surgery under local anaesthesia, but agreed when they explained that it was the only way they could ensure that his speech would be unaffected.

“He had a tumour in the part of brain that controls speech. We decided to keep him awake and talk to him during surgery to ensure that his ability to speak was not affected. If we noticed even a minor change in his speech during surgery, we would have taken corrective measures. He recited the Hamuman Chalisa all the time, and we operated successfully,” said Dr KK Bansal, senior consultant of neurosurgery at a private hospital.

The surgery was conducted on November 14, but doctors disclosed details of the procedure only a month later after ascertaining that the tumour had been removed and there were no side-effects. Doctors said the man had epileptic seizures for three months. They did a biopsy and diagnosed a grade two brain tumour. Doctors in Jaipur agreed to perform the surgery, known as awake craniotomy.

Last year, a man in Bengaluru who’d lost the use of three fingers played the guitar while undergoing brain surgery to correct the problem.

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Are You Desperately Looking For A Soulmate?


Sadhguru Jaggi Vasudev

Many people subscribe to the idea that there is a single ‘right’ person out there for everyone. Some believe that this is determined, by the stars. There is also the pervasive notion of the ‘soulmate’ chosen by the Creator Himself. Implicit in both views is the idea that human love has its origins in the heavens rather than on terra firma.

What people forget is that the soul cannot mate with anything or anyone. Nor does the soul need a mate. When we speak of the soul, we are speaking of the absolute and boundless. Only that which is limited needs a mate. Why would the boundless ever seek a partner?

Why do people seek a mate? It could be for physical reasons; we call that sexuality, and it can be quite beautiful. It could be for mental reasons; we call that companionship, and it can be beautiful, too. It could be for emotional reasons; we call that love, and that has been legendarily extolled as the sweetest experience. Certainly, physical compatibility, companionship and love can make life wonderful, but if you are honest with yourself, you cannot deny the anxiety that follows such an arrangement.

It is wise to be honest about the limitations and conditions within which a relationship operates. The advantage of being realistic is that when you are confronted by limitations tomorrow, you will find a mature way to deal with them. But, most people create limitations. They employ terms like ‘soulmate’, or proclaim their relationship is ‘made in heaven’. With this level of self-deception, disillusionment is inevitable.

Is there something wrong with marriage? Not at all! Marriage can be a very pleasant experience as long as you know it is not the ultimate. If you have too many romantic delusions, even if you are married to the most wonderful person, it will definitely crash because you cannot delude yourself forever. If you want to live sensibly and joyfully, it is important to remember, marriage is a human arrangement, not a celestial one.

It is true that certain karmic connections may draw people towards each other. This does not mean, however, that these will be ideal relationships. The success of these relationships will depend on the maturity and sensitivity with which we approach them.

I am not being cynical about love – far from it. Love is one of the most beautiful qualities a human being is capable of. Many cultures have suppressed love; others have tried to export it to heaven. But love is of this planet, and it is deeply human. Why deny that?

Love does not need an object. Love is simply a quality. If the person you love is not in your physical presence, you are still capable of loving them. If the people you love cease to exist, you still continue to love them. This means you are using people around you as mere stimuli to find expression for this innate quality. If you bring sufficient awareness to your discriminatory intellect, love is the only way you can be. Love is not about what you do. Love is the way you are.

Love is simply life longing for itself. This longing is essentially to become all-inclusive – boundless. It is only when love becomes all-inclusive that you touch the boundless. And that is when you realise a simple truth: the soul does not need a mate. It never has.

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This Year, Resolve To Be Loving And Giving


Mata Amritanandamayi Devi

Another new year is here. All people dream of a happy and fortuitous future. May this New Year be filled with happiness and peace, with less war and conflict than in the year gone by. It’s not enough to pray and hope for a favourable future. We should also be ready to work with alertness, determination and self-confidence. Realising our past mistakes and learning from them, we should move forward and work with enthusiasm. If we put in effort, we will definitely receive God’s grace. Then, we may be able to create a world filled with goodness, peace and love. May the New Year enable us to come closer to God, nature and our fellow beings.

All of us enjoy newness, but what is it that lends something that sense of freshness? It is when our heart has love and openness – that is when we are able to see goodness and beauty in everything.

A garden filled with fallen leaves and dry twigs will cover all the flowers and their beauty will be lost. Wild plants growing in the forest do not require watering or fertiliser. They get their nutrients naturally from the soil. Yet, if we want the same plants to blossom after being transplanted into our garden, we will have to regularly water and nurture them. It is the same with the garden of our heart. Currently the flowers that exude the fragrance of pure love are covered with the dead leaves of selfishness, anger and jealousy. This prevents us from being able to awaken the goodness within us. Let us clear away hatred and jealousy and awaken positive thoughts. Let us nurture a mind that does not harbour past animosities but welcomes everything afresh. If we can do this, we will be able to see newness and beauty everywhere and discover joy in that.

Two friends were sitting in a flower garden. One thought, “My girlfriend would be so pleased if I gave her one of these flowers!” He began thinking of her, enjoying the flower and soon became lost in dreams about the conversations they would have. His friend, on the other hand, was reminded of a time when he had given flowers to his ex-girlfriend: “We loved each other so much. But then she left me for someone else!” Angry, he ripped out a handful of flowers, threw them down and stomped on them. Both friends saw the same flowers. The angry one could not enjoy their beauty.

Everything depends on the mind. If we have an open heart, we will be able to see goodness in anything and enjoy its beauty.

At the end of each day, lemonade sellers, for example, will calculate exactly how many lemons they used, the quantity they sold, and how much was wasted. If sales were poor, they will reflect and find out if there is something else they could sell instead. They are constantly thinking about ways to increase their profits. Similarly, daily, just before going to bed, we should reflect on our day: “Selfish, I became angry and hurt this many people today.” And then we should earnestly resolve, “Let me not do this tomorrow.”

Nurture a mind that finds joy in loving and giving – a mind that accepts criticism with love. This should be our New Year resolution. Those who have this will never fail.

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