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Mere shahar par anuched

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Peshwa Bajirao history

Srimant Thorale Bajirao Peshwa is the unique warrior who defeats the great powers of Shri Shiv Chhatrapati Maharaj, the majority of Hindus, Mangal, Nizam, Haider, Siddi and other British powers such as British.

If after the death of Shri Shiv Chhatrapati Maharaj, to be the name of an intelligent army commander even after a mighty and intelligent, he will have to take the Bajiriram! Shivaji Maharaj was the Bajirao Pandit while guerrilla poetry created in the name of Maharashtra. Seeing the history of the battles fought by Bajirao, there is a mention of this.

D In 17 months, on 17 April 1730, after getting the Peshwa in the nineteenth year only, Bajirao had to go to the front of the war in just two months. Hussein Sayyed was fighting against a rebel commander in Khandesh, but he did not succeed. That is why he sent a letter to Shaharu to send a letter to Shahu Maharaj and send him help. Shahu Maharaj ordered Bajirao Peshwa to go to Khandesh. Peshwa reached Khandesh with his army. But at the same time Nizam-ul-Mulk Kamruddin Siddiqui, who received news of Balaji Vishwanath, was in the process of attacking Swaraj. Now the young Bajirao Peshwa, who was in the throne recently, was the real test. First, the Bajirao government ordered Hussein Ali to break the rebellion in Khandesh, at the command of Shahu. In the meanwhile, Bajrirov’s spies told that the Nizam’s army reached across the Shevgaon-Paithan area in Aurangabad area. By reaching the Nizamabad very fast, the Nizam came to reach Aurangabad and the army of Peshwa broke on the Nizamabad. At the front of the war itself, the Peshwa was giving battle against the army and enthusiastically. At the same time, half of the Nizam of Maratha was awakened by the Maratha’s fearful passion and the rampage that surrounded the sky. And that was exactly what was expected. The Nizam was severely harassed. After knowing that ‘Bajirao Peshwa’ looks as beautiful as ‘Suratpak’, Nizam’s Begum insisted Bajirao to see him. When Bajirao came, the Nizam’s Begum got rid of the pearl on the Bajirao, through the curtains of Chika. Obviously, seeing the whole form of the Nizam does not have to be different!

In March 1721, Dawood Khan Panni of Maldivar Darbar, organized a rebellion in Delhi. He was also hurting the holy Jyotirlinga of Sorati Somnath. After seeing this, the Peshwa himself went to Malvav and defeated him. (June 1721). Malwa was very subtle and strategic. After the defeat of Dawood Khan Pooni, the King had replaced his mighty king with mercy King Dayabahadar. Bajirao felt that we should have Malwa to enrich Swarajya. It was the fourth and last of the six Sarsukh Dakhkhani’s head of the country, Nizam was not able to leave. Baji Rao sent a letter to Da’bahadar, which was not supposed to be recovered from the Chowst, and without seeing the answer of mercy of DayaBahadder, the Peshwa started his journey by going to Malwa in late 1772. Obviously, seeing this, Dayabahadar shocked. But he did not fall outside the campus of Ujjain, but the Bajirao typhoon started to beat him. Mangli army suddenly came in the wake of the sudden attack! And this is what Bajirao Peshwa’s own mercilessness has reached. Finally, with trembling, with a tender knot. He came to seek Peshwa. Due to the conditions of the Peshwas, Dayabahad admitted unconditionally and finally turned the army of Peshwa into Pune, but not all of them … with the years of crossing and quarter-line revenue from Malvite!

One important battle of Bajirao Peshwa’s life is ‘Battle of Palkhed’. In 1725 Bajirao Peshwa came down to Karnat, and built the capital of the kingdom of Arakat with Nabab, Chitradurga, Lakshmeshwar, Gadg, Kanakgiri, Surapur, Gubi, Mysore, Srirangpatnam and Bidanur. Taking advantage of the fact that Bajirao is in Karnataka, the Nizam has planned to attack himself on Pune’s Puja. When the Nizam’s army marched from Hyderabad, Bajirao understood the conversation through Heran. The Nizam did not enter Swarajya, he knew a horrific news … Bajirao Peshwa was taking his fief to his capital, Hyderabad near himself! And it was really … Bajirao’s Maratha faujas had started looting and arson in the bases of the Nizam. Happened! Here the Nizam dreamed to burn the Bajirao of Pune! His lofty Asmani bastion began to collapse. The Nizam immediately asked his army to come to Hyderabad and for that purpose, he kept his bulky artillery in Ahmednagar and returned to Parnera, Chamborgonde, Nagar, Paithan. Bajirao Peshwa’s eyes were on every movement of the Nizam. When the Nizam reached the Palkhed ground near Aurangabad, the army of Bajirao reached Palkhed with the same. The Nizam’s base fell on the ground in Palkhed the night. The soldiers of the Nizam fell asleep. After seeing this, the Peshwa took control of the Nizam’s army and took control of the nearby water dispute. The next day the Nizam sees what? The Marathas surrounded us and took the sword in front of the Bajirao Peshwa and took the sword in front of us. The Nizam scrambled into the battle with a clever army. The Nizam tried to break the control of Maratha army. But the Marathas were pushing him again and again. The Nizam’s army had a great thirst. Marathwada is the land! The camel was removing the tongue. Maratha armed police battles on the water level! Nizam’s condition became very complicated without water. Surrounded by Nizam, Nizam’s toe was surrendered. The Nizam surrendered by agreeing to the conditions of not helping the Bajirao quarters and sardaraksakam and the court of Kolhapur. This war of Palkhed took place on 25th February, and immediately on March 6, 1728, at Nizam-ul-Mulk Mir Kamruddin Siddiqui and Shri Barmirao Peshwa in Murigi-Paithan. After more than ten years (1738 AD), Bajirao Peshwa started attacking Delhi, seeing the King of Delhi appointed Nizar to help Nizam. This was what the Nizam wanted. The Nizam camped at Bhopal to resist Bajirao, and, unlike the Nizam, the same thing happened to Palkhed. Peshwa took very fast movement and surrounded the Nizam and broke his water. Nasam’s son Nasirjang was going to help his father, and the chimaji’s army kept him in the south of the Tapti river. Finally, all the regions of Chambal and Narmada rivers in the heartland should be given to the Marathas, and the Nizam’s surrender was accepted unconditionally and the people of Peshwa should give fifteen hundred rupees as expense for this campaign.

Bajirao did not have the unthinkable thing to defeat the Nizam-ul-Mulk, who had created a cruelty like the Aurangzeb, but not twice or twice. In this, Bajirao’s cleverness and skill are visible. Not only the foreigners like Nizam, but also the opposition of their own people like Gaikwad, Dabhade, Bhosale, Rabnidhi, Minister, Dabir and others.
In the life of a little more than forty years, even in this twenty years of Peshwas, there are thirty wrestling battles and the most rewarding thing is that this unconnected warrior is unique!

If you carefully study the plans of the Bajirao war and plan their plans, then we can understand exactly what is the secret of their success. There were many aspects of these victories of Bajirao. The main thing in it is caution! Seek to be careful with caution. The peshas of Pune were spread from Thanjavur to Kabul and Kandahar in the south. It was said that the Nizam believed in the morning what he dreamed about till evening and the king’s dream in the night could be considered to be the last day of Bajirao. Bajirao had chanted the mantra of ‘First and foremost’ and ‘the second politics’. Another aspect of warfare is fast movement! Look at any campaign of Bajirao, which was very fast because of the movement of the army, that the enemy did not understand exactly where the Peshwas were, and Samjhi would have just reached the distance of Bajirao Saheb. It was just impossible to kill a horse with thirty-thirds of a horse’s horse (1 cos = 2 miles, 1 mile = 1.6 km), but this distance crossed the forces of Peshwa easily. The third aspect is the faithful and courageous commander! Bajirao examined each leader as a heroine. Bajirao Rethrekar, Malhar Rao Holkar, Ranoji Shinde, Udgi Pawar, Santaji Kadambande, Honaji Balakwade, Mahadjipant Purandare and Bajirao’s brave companions were also ready for their life. And beyond all this, the exact plan and formulating structure make all the aspects of Bajirao’s achievements …

A mighty warrior, like Bajirao Peshwa, is born in the centuries. In a contemporary letter, he said, “.. Raya’s (Bajirao’s) virtue is such that if Swastes (Shahu Maharajans) give the state of Hastinapur today, it is time favorable …”

Famous historian Sir Jadunath Sarkar says, “The independence of the unstable Marathi state was determined by Bajirao, and in the history of Hindusthan, Marathas were given honorary status. Shivaji Maharaj created Maharashtra, but the form of ‘Greater Maharashtra’ was started, but the matter was not ordinary but special. … ”

And so, remembering this great Peshwa, let’s celebrate their sacred remembrance … This new warrior, challenging Maratha warrior, will be honored by the rich Bajirao Peshwa … Trivar Mujra !!!

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Be the first to comment - What do you think?  Posted by admin - August 18, 2018 at 6:02 pm

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Jay Jayaji Ganpati

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Be the first to comment - What do you think?  Posted by admin - August 15, 2018 at 9:17 am

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SADHGURU ON PADMAAVAT, COWS AND MORE



Kangana Ranaut and Sadhguru Jaggi Vasudev
Kangana Ranaut and Sadhguru Jaggi Vasudev

Actress Kangana Ranaut, who has often expressed her fascination with spirituality and mysticism, recently engaged in a dialogue with the mystic Sadhguru. The conversation between the actress and the mystic was wide-ranging, where she interviewed him and put across her own opinions on issues like the Padmaavat controversy, protecting the cow vs cow vigilantism, the paradox of many Indians heading global conglomerates but India still lagging behind, and the ‘fanaticism of liberals’, among many other topics. Excerpts:

ON THE PADMAAVAT EPISODE

Sadhguru: That was not about religion. There are many political aspects to it. When this whole issue was happening, when they were burning buses, I called somebody who is a very responsible person in the country and asked, what is this and how are we allowing this to happen? If you don’t like a movie, then don’t go for it. Why do you have to burn a bus that people have to use tomorrow morning? I was told that some 100 women have dressed like brides and they are sitting ready to burn themselves, and volunteers are ready to burn themselves. Today, if we handle them roughly on the street, tomorrow if even ten of them burn themselves, it will become an international issue. Let the buses burn for one or two days and we will deal with it. I thought it was a strange kind of wisdom, but it is wisdom… An unfortunate way of getting attention is burning the bus. In every other country, when they want to protest, they burn old tyres. I think our people don’t know how to take the tyre out, so they burn the entire bus (laughs!).

ON COW VIGILANTES

Sadhguru: Cows would have always been saved in this pastoral country, because cattle were the wealth of this nation. If you look at the Mahabharata, they are not talking about land as wealth but cattle as wealth. How many heads of cattle one owned, determined how rich one was. So, if somebody stole a cow, they caught them and beat them up. This whole lynching debate — these people who are talking about it have not seen India. They are just living in cities and television studios and endlessly talking about it. Let me say this clearly, I have always been connected with rural life. In my life, I have witnessed three cases of lynching… If you steal their children, if you steal their cows and if you cut a tree, then they resort to lynching. I try to get into this and stop it. But I am told not to get into this and I am pushed aside. I knew the local sub-inspector who was a senior in my college and told him, you need to do something about this. He said, “You don’t get into this. This is how it is. They have their own law and I am a police officer and I enforce a certain aspect of the law. Rest of the law is handled by them on their own terms. Since, there isn’t complete law enforcement in the country, people manage their own things.”

I’m not trying to say, this is the way to do it. All I am trying to say is, when the mob is trying to enforce their idea of justice, this is how it gets enforced. If we want to change this, there are many things that we need to do. It’s not about saving cows. Whatever is precious to them, if they believe somebody is taking it, they can’t call the police. Law enforcement needs to come in at all levels of life. Law enforcement has not reached the entire geography of this nation. Let’s get to that.

Sadhguru: Today, people who claim to be liberals are actually fanatics

Sadhguru: Today, people who claim to be liberals are actually fanatics
Actress Kangana Ranaut made yet another debut by turning interlocutor, when she engaged in a dialogue with mystic Sadhguru. Her questions ranged from why Indians need the stamp from the west for ideas and people worthy of consideration to why Indians head some of the biggest multi-national conglomerates while the country is still lagging behind. She attempted to steer the conversation towards making spiritualism relevant to everyday life. The actress also discussed cow vigilante violence and the ‘Padmaavat’ controversy that led to her contemporary, Deepika Padukone being threatened with violence and buses being burned as a form of protest. Excerpts from ‘In Conversation with the Mystic’…
Kangana Ranaut: I am working on the biopic of a martyr. Lakshmibai, the protagonist goes and saves a calf. My crew had a huge discussion about it. We halted the shoot and said she can’t save a calf; it has to be a lamb, because we don’t want to look like cow savers. When such a prejudice strikes, you are protective as a person of what you are because of your values. You want to save all animals, why just a cow. Lynching takes place (because of a cow) and you jump to the other side, which has always been criticising and never wanting to protect cows. These people look sensible because they are the so called liberals. Liberals by definition, I have just recently learnt English, and I have to access the dictionary for everything. The dictionary meaning of liberals is people who have acceptance for people, opinion, thoughts…
Sadhguru (Cuts in): No no they are fanatics (audience laughter)
Kangana: These liberals will not take you in their group until you hate the same thing and same people as they do. But what I don’t get is what the agenda and the plan of action that the liberals have to bring this country out of the pit. When a war breaks out, liberals are the first one to say, in fact, people from my industry say, why should we be bothered with war, we are artistes. In the process, they are demotivating the man who is protecting the borders for you. A rape takes place in Kashmir and they say, Hindustan raped our daughter and point fingers at each other when the country is so vulnerable. They are trying to incite a civil war. Is that what liberals do? Then I think, wait a minute, the most sensible thing to do is to be a sceptic. But a sceptic is nothing but a space cadet who doesn’t know where he is going. So, right now we need a definite direction. We cannot be stuck in the unfortunate loop of ‘to be or not to be’. So, what should we do?
Sadhguru: They thought, people of the city you were talking about (London) that ‘to be or not to be’ was the most intelligent question. They rarely came to existential questions. Existential questions are a daily affair for us in this country. Those are the rudimentary ways in which they addressed it. I think it is the dumbest question to ask because you have not tasted life. When you are ecstatic, do you ask the question, ‘to be or not to be?’ In some way you are frustrated and burdened and that’s why you are asking ‘to be or not to be?’ Today, in the world, people who claim to be liberals are actually fanatics. If you don’t agree with them, they will finish you. Coming to the Rani of Jhansi saving the cow, she is a woman who stands out in our history…
Kangana (cuts in): But she did save a cow, but we should not show that it’s a cow.
Sadhguru: We don’t know who wrote the story and she didn’t save one cow. Cows would have always been saved in this pastoral country, because cattle were the wealth of this nation. If you look at the Mahabharata, they are not talking about land as wealth but cattle as wealth. The land was there in plenty. How many heads of cattle one owned, determined how rich one was. So, if somebody stole a cow, they caught them and beat them up. This whole lynching debate that’s going on in the country and these people who are talking about it, have not seen India. They are just living in cities and television studios and endlessly talking about it. Let me say this clearly, I have always been connected with rural life. In my life, I have witnessed three cases of lynching. In two cases, they were killed and in the third instance, nearly killed. In one case, they believed that this man could be stealing their children. If you steal their children, if you steal their cows and if you cut a tree, then they resort to lynching. I try to get into this and stop it. But I am told not to get into this and I am pushed aside. I knew the local sub-inspector who was a senior in my college and told him, you need to do something about this. He said, “You don’t get into this. This is how it is. They have their own law and I am a police officer and I enforce a certain aspect of the law. Rest of the law is handled by them on their own terms. Since, there isn’t complete law enforcement in the country, people manage their own things”.
Kangana: But there are lot of other atrocities…
Sadhguru: I am not trying to say, this is the way to do it. All I am trying to say is, when the mob is trying to enforce their idea of justice, this is how it gets enforced. Unfortunately, that’s where we are. If we want to change this, there are many things that we need to do. It’s not about saving cows. When people said, somebody is a child lifter, why didn’t you start a debate about that? You didn’t because you know that if you started a debate about ‘Don’t save your children’, then you will get it back. Cow is an easy thing right now to go at. So, this is not about cows. Whatever is precious to them, if they believe somebody is taking it, they can’t call the police. If they call the police, they will come after 24 hours, and when they come, there will be many other issues. It doesn’t get settled and people have their own way of settling it, and unfortunately, people are getting killed on the street. If you don’t want it go there, then law enforcement needs to come in at all levels of life. Law enforcement has not reached the entire geography of this nation. Let’s get to that. We need to do that.
Kangana: I am a Rajput myself and when the whole ‘Padmaavat’ episode took place and there was this talk of cutting off of one of my contemporary’s nose, I was embarrassed…

Sadhguru (cuts in): This wouldn’t disturb anybody if it were Hollywood because a lot of them have cut their nose and replaced it (laughs!).
Kangana: Criminals cannot be associated with religion.
Sadhguru: That was not about religion. There are many political aspects to it. When this whole issue was happening (and Prasoon (Joshi, CBFC Chairman is present here), when they were burning buses, I called somebody who is a very responsible person in the country and asked…what is this and how are we allowing this to happen? If you don’t like a movie, then don’t go for it. Why do you have to burn a bus that people have to use tomorrow morning? I was told that some 100 women have dressed like brides and they are sitting ready to burn themselves, and volunteers are ready to burn themselves. Today, if we handle them roughly on the street, tomorrow if even ten of them burn themselves, it will become an international issue. Let the buses burn for one or two days and we will deal with it. I thought it was a strange kind of wisdom, but it is wisdom. Instead of giving commentaries, because somebody went to a western university without understanding the reality, is not done. There are unfortunate realities of various kinds of divisions which people are trying to play up. When they don’t have a voice to say something, they will gather their community, group of people who speak a similar language or people from the same religion together, and do something on the street to get attention. An unfortunate way of getting attention is burning the bus. In every other country, when they want to protest they burn old tyres. I think our people don’t know how to take the tyre out, so they burn the entire bus (laughs!).

Sadhguru That was not about religion There are many political aspects to it When this whole issue was happening when they were burning buses I called somebody who is a very responsible person in the country and asked what is this and how are we allowing this to happen If you dont like a movie then dont go for it Why do you have to burn a bus that people have to use tomorrow morning I was told that some 100 women have dressed like brides and they are sitting ready to burn themselves and volunteers are ready to burn themselves Today if we handle them roughly on the street tomorrow if even ten of them bur
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