DNA test proves ‘Spandau #7’ who died in Berlin jail was indeed Rudolf Hess


Samuel Osborne

A DNA test has debunked the enduring conspiracy theory that Nazi war criminal Rudolf Hess was replaced by an imposter in prison. An analysis of blood samples showed the man imprisoned in Spandau Prison in Berlin was indeed Adolf Hitler’s deputy.

Hess was captured after flying solo from Germany to Scotland in May 1941, in an apparent attempt to negotiate a peace deal between Britain and Nazi Germany. He was sentenced to life in prison at the Nuremberg trials and sent to Spandau. But rumours saying the man in the Berlin jail was a doppelganger spread, and the conspiracy theory was even believed by his doctor in the prison and US wartime president Franklin D Roosevelt.

Hess’s doctor believed the man in Spandau was physically different from Hess and he was suspicious of his refusal to see relatives until 1969 and his apparent amnesia.

However, researchers at the University of Salzburg in Austria analysed a blood sample taken from the prisoner known as Spandau #7 in 1982.

By comparing it with a distant male relative of Hess, they found a match of 99.99%.

“Hence, the conspiracy theory claiming that prisoner ‘Spandau #7’ was an impostor is extremely unlikely and therefore disproved,” the researchers wrote in the journal Forensic Science International Genetics. Hess was convicted of crimes against peace and conspiracy to commit crimes and sent to serve a life sentence at the jail in 1947. He killed himself in August 1987, at the age of 93.

Be the first to comment - What do you think?  Posted by admin - January 24, 2019 at 1:10 pm

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Niagara Fall

The winter storm that has turned midwest and northeast regions of North America into a deep freezer has now brought the Niagara Falls’ rushing waters to a halt in places. Visitors captured pictures of the frozen water and majestic sights on the site, that straddles the border between Canada’s Ontario and the US state of New York

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Stepping Into Eternity Is A Possibility



Why would stepping into eternity be any more difficult than stepping on to the moon? From earth, man has sent a satellite into the orbit of Mars, several million miles away. Humanity is making tremendous advances in science and technology, especially in new age areas like artificial intelligence, robotics, reality augmentation and cutting-edge healthcare.

Despite these external achievements, as humans, we are still relatively primitive, inwardly. There isn’t substantial progress that can compare with advancements in other fields. Evolution from primates to human beings seems to have happened more in biological terms and not so much in the inner sphere.

Human beings may have raced ahead of plants and other animals in physical survival. Earth and environment are being exploited by human beings for their selfish ends. But within himself, a human being is waging a war – against desire, avarice, violence, greed and envy, to name a few. This inner battle also manifests as an outward battle for power, oneupmanship, supremacy over his fellow humans and other beings, which then becomes the cause for intense violence and competition. Naturally, that takes a toll on peace, calm and happiness, both for the individual and humankind as a whole.

What do we want in our lives – happiness, contentment and inner peace? It is indeed possible to have them, not just for one person or one country, but for the whole world. But how can we get it when we are always torn apart between desire and control, selfishness and sacrifice, joy and sorrow, war and peace?

To go very far, one must begin very near, although it should not be mistaken that psychological evolution is a function of time. By very near, one refers to the relationship that one has with one’s own parents, siblings, grandparents, cousins, neighbours and friends, and with that stranger on the street passing by. How does a person observe the street dog, the green tree with its beautiful branches and its dancing leaves, the vegetable seller pushing his cart and calling out to prospective buyers, the housemaid lost in her daily chore of housekeeping, the beggar, the rich man in his limousine, the blue sky, the sunset, and the twinkling stars?

The very observation of all these without the yearning to change or control them is itself the seed of man’s inner transformation. Eternity and paradise are not billions of miles away, at the edge of the universe. They are right here, at kissing distance, or even closer, within us.

You may visit places of worship, go on pilgrimages and do charity, but you can’t hide your frailties and fallibilities in these acts and call yourself a ‘good, kind-hearted soul’.

Before even asking how to step into eternity or knowing how to get there, is it not important that we keep emptying all the unwanted content of consciousness? This then translates into right behaviour, right action and, right relationships both with other human beings and the earth. You may call this the preliminary state of preparedness.

Once we get to this point, then, the door to eternity may not be too far away and you may even know how to walk to it. Otherwise, we can let our imagination run wild about our notions of eternity and the Ultimate, and they will only be phantasmagoric, not real and substantial.

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महाभारत के बारे में अज्ञात तथ्य क्या है?

  1. सहदेव को युद्ध के बारे में सबकुछ पता था, लेकिन उन्होंने किसी और को सूचित नहीं किया क्यों कि उन्हें शाप दिया गया था कि अगर उन्होंने इसे किसी के सामने प्रकट किया, तो वह मर जाएगा।
  2. कृष्ण की एक बहन थी जिसका नाम एकानंद था जो नंद और यशोधा से पैदा हुई थी।
  3. भीष्म जानते थे कि शिखंडी अपने पिछले जन्म की महिला अम्बा थी। यही एकमात्र कारण है कि उसने उस पर तीर नहीं चलाया और अर्जुन ने शिखंडी को ढाल की तरह इस्तेमाल किया।
  4. भानुमति भगवान कृष्ण की भक्त थीं।
  5. बलराम अभिमन्यु के ससुर थे। उनकी बेटी वत्सला अभिमन्यु की पत्नी थी। वास्तव में बलरामवत्सला की शादी लक्ष्मण (दुर्योधन के पुत्र) से करनाचाहते थे लेकिन अभिमन्यु को यह पसंद नहीं था क्योंकि वह वत्सला से प्यार करता था। उन्होंने अपनेभाई घटोत्कच को हस्तक्षेप करने के लिए कहा।घटोत्कच लक्ष्मण के विवाह समारोह में गया औरदूल्हे को डराया। वह जादू द्वारा अभिमन्यु के लिए वत्सला को ले आया। लक्ष्मण ने भय से आघात किया और कभी शादी न करने की कसम खाई।दुर्योधन के गुस्से को और भड़का दिया गया जब उसने अभिमन्यु से वत्सला की शादी के बारे मेंजाना।
  6. बलराम अभिमन्यु के ससुर थे। उनकी बेटी वत्सला अभिमन्यु की पत्नी थी। वास्तव में बलराम वत्सला की शादी लक्ष्मण (दुर्योधन के पुत्र) से करना चाहते थे लेकिन अभिमन्यु को यह पसंद नहीं था क्योंकि वह वत्सला से प्यार करता था। उन्होंने अपने भाई घटोत्कच को हस्तक्षेप करने के लिए कहा। घटोत्कच लक्ष्मण के विवाह समारोह में गया और दूल्हे को डराया। वह जादू द्वारा अभिमन्यु के लिए वत्सला लाया। लक्ष्मण को भय से आघात पहुँचाऔर विवाह न करने की कसम खाई। दुर्योधन केगुस्से को और भड़का दिया गया जब उसने अभिमन्यु से वत्सला की शादी के बारे में जाना।
  7. दुर्योधन की बेटी लक्ष्मण का विवाह सांबा(कृष्ण के पुत्र) से हुआ है। सांबा की मृत्यु के बाद, वह सती हो गई थीं
  8. बलराम ने सुभद्रा से दुर्योधन से शादी करने की योजना बनाई था लेकिन वह अर्जुन से शादी करनाचाहता थी इसलिए वह उसके साथ भाग गई।
  9. अर्जुन को अपने वैवाहिक कानूनों को तोड़ने के लिए दंडित किया गया था जिसके परिणाम स्वरूप अर्जुन की तीन और पत्नियां हुईं- चित्रांगदा, उलूपी और सुभद्रा।
  10. अभिमन्यु वास्तव में कलयवन नामक एक दैत्यकी आत्मा थी। कृष्ण ने कलयवन जला दिया था और आत्मा पर कब्ज़ा जमाने के बाद उसे एकअलमारी में रखने के लिए द्वारका ले गए थे।घटोत्कच, (जिन्हें हिडिम्बा ने द्वारका में सुभद्रा कीदेखभाल के लिए भेजा था, क्योंकि पांडवों को वनमें भेजा गया था) को कृष्ण ने देखा और उनसे डांटमिली। उसने जाकर सुभद्रा को मामले की सूचना दी, जो जाँच के लिए नीचे गई थी। उसने अलमारी खोली और एक सफेद रोशनी उसके गर्भ में प्रवेश कर गई। यही कारण है कि जब अभिमन्यु गर्भ में थे तो कृष्ण ने चक्रव्यूह का आधा रहस्य ही बताया।
  11. एकलव्य वास्तव में कृष्ण का चचेरा भाई था।वह देवाश्रवा (वासुदेव के भाई) का पुत्र था, जोजंगल में खो गया और एक निशा हिरण्यधनु सेमिला। रुक्मिणी के स्वयंवर के दौरान अपने पिताकी रक्षा करते हुए एकलव्य की मृत्यु हो गई। वह कृष्ण द्वारा मारा गया था
  12. युधिष्ठिर की देविका नाम की दूसरी पत्नी थी।वह सेव्या जनजाति की गोवासना की बेटी थी।उसका बेटा युधिया था
  13. शिखंडी के एक पुत्र था जिसका नाम क्षत्रदेवाथा। उनका विवाह दशरन राजकुमारी से हुआ था।
  14. कर्ण के पहले पुत्र सुदामन (16 वर्ष) की मृत्यु द्रौपदी स्वयंवर में हुई। उन्होंने विराट युद्ध में अपनेपालक भाई शत्रुतापा को भी खो दिया। दोनों अर्जुनद्वारा क्रूरतापूर्वक मारे गए थे।
  15. कृष्ण ने महाभारत युद्ध के बाद कर्ण के सबसे छोटे पुत्र वृषकेतु का कार्यभार संभाला। कृष्ण नेउन्हें सभी दिव्य विद्याएं सिखाईं लेकिन उनसे कहा कि उन्हें किसी और को न सिखाएं क्योंकि कलयुग के लोग इसका दुरूपयोग करेंगे ।
  16. कृष्ण की वैकुंठ जाने के बाद, अर्जुन कृष्ण की पत्नियों को आम लुटेरों से बचाने में असमर्थ थे।उनका धनुष भारी हो गया और वे अपने सभी मंत्रभूल गए। 8 मुख्य पत्नियों ने आत्महत्या कर लीऔर दूसरे का अपहरण कर लिया गया।
  17. कृष्ण की 16000 पत्नियां अप्सरा के अवतारथीं।
  18. युयुत्सु दुर्योधन का सौतेला भाई था। वहधृतराष्ट्र और उनकी वैश्य पत्नी का पुत्र था। दुर्योधनने उन्हें वित्त मंत्री नियुक्त किया था। बाद में उन्हें परीक्षित के कार्यवाहक और हस्तिनापुर के शासनकर्ता के रूप में नियुक्त किया गया। उन्होंने देखा कि सिंहासन के बाद जब तक परिक्षित शासन करने के लिए पर्याप्त था। जब वह परिक्षित को बचाने में सक्षम नहीं हो तो युयुत्सु ने आत्महत्या कर ली ।
  19. परीक्षित की पत्नी मद्रवती एक मेंढक थी
  20. द्रौपदी भीष्म के अंतिम क्षणों में उन पर हंसीथी, जबकि वह ज्ञान दे रहे थे। उसने उससे कहा, वह हस्तिनापुर में द्रौपदी का अपमान को रोककर यहसब रोख सकते थे जो उसने नहीं किया।
  21. दुर्योधन इंद्रप्रस्थ के सभी सेवकों के साथपांडवों को अपमानित करने के लिए द्वैत वन में गयाथा। वहाँ गन्धर्व, चित्रसेन और उनके अप्सराएँ तालाब में आनंद ले रहे थे। दुर्योधन ने चित्रसेन कोकुंड छोड़ने के लिए कहा लेकिन उसने मना करदिया, उनके बीच बहस छिड़ गई। चित्रसेन नेदुर्योधन पर हमला किया। पांडवों ने चित्रसेन से कहा कि उससे जाने दे। चित्रसेना जो कि अर्जुन का मित्रथा, ने दुर्योधन को बख्शा । दुर्योधन हालांकि अपमानित हुए पर अर्जुन को धन्यवाद दिया और उससे पूछा कि वह उस इस उपकार के बदले क्या लेंगे । अर्जुन ने कहा कि वह अन्य समय मांगेगा।
  22. युद्ध के दौरान, दुर्योधन ने भीष्म पर पांडवों केखिलाफ अपनी पूरी शक्ति का उपयोग नहीं करनेका आरोप लगाया क्योंकि वह उन्हें दुर्योधन सेअधिक प्यार करते थे। भीष्म ने अपने क्रोध में 5 स्वर्ण बाण लिए और उन्हें मंत्रों से विभूषित किया।उन्होंने प्रतिज्ञा की कि इस बाण से अगले दिनसूर्यास्त से पहले पांडव मर जाएंगे। दुर्योधन कोसंदेह था कि भीष्म कभी उन तीरों का उपयोग नहींकरेंगे, इसलिए उन्होंने उन्हें अपने साथ रखा औरयुद्ध के कगार पर अगले दिन उन्हें भीष्म को देने का फैसला किया। कृष्ण, अर्जुन को अपना इनाम लेनेके लिए भेजते हैं जो दुर्योधन के अंत से लंबित था।अर्जुन ने दुर्योधन से उन 5 सुनहरे तीरों के लिएकहा।
  23. कर्ण वह पहला व्यक्ति था जो भानुमति के विवाह के दौरान जरासंध का वध करने वाला था।बाद में, मारे जाने के कगार पर, वह कर्ण को अपना दोस्त बनाता है।
  24. कर्ण द्वारा द्रौपदी की अवज्ञा की गई थी। 3 बार उसे कोर्ट में आने को कहा गया लेकिन उसनेमना कर दिया। दुर्योधन ने अपना आपा खो दियाऔर दुशासन को किसी भी कीमत पर अदालत मेंलाने के लिए कहा।

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Tribals from 30 countries to discuss ‘green future’ at Kumbh


Tribals from 30 countries to discuss ‘green future’ at Kumbh

Tribals from 30 countries to discuss ‘green future’ at Kumbh

Allahabad:

What is it that indigenous people like Cherokee and Navajo of the US could learn from ethnic groups like Garo and Khasi of northeast India? Turns out a lot, but for starters, it could be ways to protect water bodies or preserve the environment through ageold methods followed by these groups. The ongoing Kumbh would bring tribal leaders from over 30 nations and ‘vanvasis’ (tribals) living in different parts of the country together during a four-day conclave, which is being organised by Parmarth Niketan starting February 14 at Sangam.

Termed ‘Kiva Kumbh 2019’, the event would see tribal leaders brainstorming with Indian ethnic groups on ways of conservation of water bodies and environment. The indigenous tribes to visit Kumbh include Cacataibo, Isconahua and Matsigenka from Peru, Aymaras from Bolivia, Marcomannis, Franks, Vandals, Ostrogoths from Germany, Navajos and Cherokees from the US and the Atrebates, Belgaes, Cantiacis from the UK.

“The native American tribes would also perform a ceremony called ‘kiva’, which literally translates into ‘at the heart of Mother Earth’,” said Parmarth Niketan’s Sadhavi Bhagwati Saraswati. She added that the highlight of the four-day programme would be the ‘kiva’ ceremony.

The leaders would be accompanied by over 300 followers from countries, including the US, Colombia, Chile, Brazil, Argentina, Guatemala, the UK, Germany, the Netherlands, Mexico, Norway, Bolivia, Paraguay and Peru.

Representatives from north-eastern tribes like Garo, Khasi, Jaintia, Angami, Bhutia, Bodo and Regi along with those from states like Jharkhand, Odisha and Chhattisgarh would also attend the programme. Besides, leaders like Brazil’s Shirley Krenak, Mexico’s Marakame Alfonso and Bhutan’s Saamdu Chetri would also participate.

“These tribes are well versed in traditional methods of environmental conservation. They have flourished through ages depending entirely on forests, water bodies and natural resources without disturbing or exploiting the ecosystem. Exchange of such valuable information would be the key to this meeting,” she said.

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The Haji who’s leading eunuchs at Kumbh



Allahabad:

She was 13 when her identity as an intersex person, or kinnar, was revealed to her family and friends and life was never the same again for chirpy Bhavani.

Ostracised, she dropped out of school. Her parents, too, thought of her as an embarrassment. A year on, the teenager walked out, never to return to her family. Her journey took her to another religion, and thereon to Mecca. Years later, the SC’s recognition of the third gender became a turning point in her life.

Bhavani today stands tall as perhaps the only Hindu monk to be a Haji. A devotee of Kali since childhood, before she embraced Islam, Bhavani’s life came full circle at the Kumbh Mela this year. In 2015, Bhavani became Bhavani Nath, a founder member of the Kinnar Akhara.

Bhavani embraced Islam before re-converting to Hinduism

Next battle: Separate toilet for the third gender

But it was not easy. The Akhil Bhartiya Akhara Parishad refused to give it the stature of a separate 14th akhara. The resistance kept this group of flamboyant eunuch sanyasins from participating in the shahi snan, or taking out a ceremonial ride.

But slowly the Kinnar Akhara won respect, and by 2017, Bhavani was her akhara’s mahamandaleshwar for north India. Ahead of the Kumbh this year, the formidable and foremost of all akharas, the Junas, took the Kinnar akhara under its wing, the latter merging into it and walking proud for the shahi snan earlier this month. “It is not easy to cope with an identity crisis. I became a stranger to many around me for no fault of mine,” said Bhavani, just 14 when she ran away from home.

Stability arrived when she came in contact with a kinnar guru, Haji Noori, in 2007. A new chapter ensued with her renaming. To the world, she was Shabnam who sang songs at the doors of Delhi’s elite. Soon, with her soaring influence, she says her rivals sought opportunities to attack her.

On her plans, Bhavani says her group wants a separate toilet for the third gender. “We have issues going to normal loos. Why can’t policy-makers have a different enclosure for us? This is our next battle,” she says.

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Deconstructing Brahmn Through Devotion


Pranav Khullar

Within you is the power that can heal any internal disease. And within you is the treasure that can deliver you from any financial crisis. Within you is a tremendous power. Trust it … it can never fail in delivering you.

Sadhu TL Vaswani

Ramanuja’s position in Vedantic metaphysics is unique in its attempt to resolve the nature of reality, the ontological paradox of reality as ‘one and many’ by seeing the two not as opposites, but as being complementary to each other. His Vishishtadvaita philosophy presents a world in which the ‘one’ unity expresses itself in and through a multiplicity of forms, the ‘many’. Both are held together in an organic whole, the Absolute expressing itself through multiple finite beings, immanent in them, yet transcending them. Both the Absolute and the plural world are real, and both realise their value in and through the other.

Having addressed the core metaphysical issue, Ramanuja then applies this principle to map out and define Brahmn as Parama Purusha, not an abstract principle, but as “God qualified by individual selves and matter”. The philosophical concept of Brahmn, the Absolute, gets merged with the religious concept of Ishwara, God, and reality is now realisable through devotional experience. The earlier Vaishnava mystic devotional tradition of the Alwars gets merged in the metaphysics of Vishishtadvaita, where the empirical world is controlled and supported by a Saguna, personal god, and the relation between God and the plural world is described as the sarira-sariri-bhava, that is, the connect between body and soul.

Ramanuja’s ‘Sri Bhasya’, a commentary on the Brahma Sutras, presents a theological framework to metaphysics by establishing Supreme Brahmn as Vishnu, Narayana or Srinivasa. He states that liberation for human beings consists in surrendering to Him, in the spirit of saranagati, seeking refuge in Him. This philosophy was later elaborated upon by Vallabha and Chaitanya.

Shankara’s Advaita philosophy that the world is unreal, that the individual soul and Brahmn are one, that only Brahmn is knowledge-bliss and not the one who possesses these attributes, are all countered by Ramanuja in the Sri Bhasya. Vedanta Desika was to later define Ramanuja. His position as reflected in Vishishtadvaita, qualified monism, as opposed to Shankara’s Advaita, absolute monism, says he comes closer to the original intent of the Brahma Sutras than Shankara does.

This metaphysical position of holding the phenomenal world and the Absolute as both being real worlds, also acted as the trigger for major social reform which Ramanuja pioneered in his time. His philosophy of synthesis allowed him to view the world with a very large heart, and gave him the conviction that there can be no caste, community or gender restrictions in the eyes of God. All are equal in the opportunity to serve and realise God.

Ramanuja threw open temple entry to the so-called untouchables of his day. He personally supervised their entry into the temple of Lord Thirunarayana at Melkote, in Karnataka, giving them a new, ennobling name, Thiru-Kulattar, as belonging to the family of Lakshmi, the Divine Mother.

Ramanuja publicly shared the Ashtakshari Mantra – Aum Namo Narayana – with one and all, to the dismay of his guru. Later, seeing his compassion for people, his guru exclaimed that Ramanuja had truly imbibed the spirit of the mantra.

As one stands before the figure of Ramanuja inside the sanctum complex of the Srirangam temple, his real nature as a bhakta strikes on, a devotee who deconstructed the abstract notion of Brahmn and turned it into a vision of a personal God who can be reached and realised through devotion.

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Becoming An Authentic Human Being



Becoming a true individual is a long process and requires considerable effort: it is about becoming an authentic human being. If we make no effort, we become slaves to conditioning; we go through our lives half-asleep and slide down into darkness and ignorance. The work begins through the ego, which is why so much effort has to be applied. It must be done consciously and the individual opens the ego to change, simultaneous to constructing this individuality.

It is the first stage of yoga. In Sri Aurobindo’s words, “He has to work by means of the lower Nature, but aided more and more from above.”

The usual human being is like a caged animal, tethered to the past and a creature of habit that remains enslaved by the routines and motions of ordinary life, a victim of societal and environmental conditioning. The process begins from birth and during adulthood it becomes more complicit in building its own dungeon.

The reason for this is false identification. The human being is immersed in what are only his instruments: mind, life and body. He loses his true identity. This only reduces the effectiveness of the instruments themselves! The innate divinity gets shielded from our gaze and a thick crust proceeds and covers our true nature. We identify ourselves with the body and personality. But the conscious individual, however, centres his entire being in the Truth. It is not something that can be put into words. It is not really a list of attributes and qualities. One just ‘is’ and automatically knows when any action or thought is out of resonance. It is a spontaneous condition. It is the connection inside which facilitates this: there is something very true within and it is only this consciousness that can steer us back to our genuine source.

But humanity is conditioned into a herd mentality so it takes strength and courage to break free of the pack for the pack evokes safety and compromise. As long as one stays within the tramlines, one gets the accustomed benefits of the ordinary life. But it is this false notion which must first be shed if one aims to become an authentic human being. The true individual is and if one can recognise this, even for a few seconds, the momentum will be entirely reversed.

Amid the effort, there is a descending Force at work, moulding the personality into an individual. We need to give ourselves to this Force. If we remain open, it can go right down to the deepest cells of our body. Initially it works behind the scenes but as soon as we consciously experience its workings, its effect can be one of alchemy.

There is a process of inner alignment. We consciously watch our internal movements and gradually everything aligns. It is by a progressive harmony that a true individual is created. Individuality needs to be cemented and harmony is the glue that holds it all together. As the harmony becomes more perfect, a truer integer evolves. The aim is wholeness and this takes great persistence. Finally though, when this construction of will and effort is cemented, and it is surrendered to the Divine, no ego remains. This is the culmination of the Integral Yoga.

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RARE CLOSE-UP: An Asian cuckoo also called koel perched on a tree at CSMT

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योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा Yogi Chalisa

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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यूपी के गोंडा जिले में रहने वाले एक युवक पर सीएम योगी आदित्यनाथ की भक्ति ऐसी छाई कि उसने योगी चालीसा ही रच डाली. ये युवक सुबह शाम योगी चालीसा का पाठ करता है और सीएम योगी आदित्यनाथ की पूजा करता है.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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उमरीबेगमगंज इलाके में रहने वाला सोनू ठाकुर, योगी को भगवान मानता है. उसका कहना है कि योगी प्रदेश के लिए, देश के लिए और समाज के लिए इतना कुछ कर रहे हैं कि मैं उन्हें अपना भगवान मानता हूं.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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योगी की पूजा करने वाले सोनू अकेले नहीं हैं. उनके साथ कई और लोग भी इस पूजा में शामिल होते हैं और योगी चालीसा पढ़ते हैं. ये सभी युवक समाज में बदलाव भी लाने की इच्छा रखते हैं जिसके लिए यह योगी को फॉलो करते हैं.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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ये सभी लोग गऊ सेवा, सड़कों की सफाई समेत अन्य अभियान चलाते हैं और बाकी लोगों से भी ऐसा करने को कहते हैं. सोनू का कहना है कि वह अपना पूरा जीवन योगी आदित्यनाथ के बताए रास्ते पर ही चलना चाहता है.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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ऐसा नहीं है कि सोनू हाल ही में योगी भक्त बना हो, वह 2007 से ही योगी का अनुयायी है. बहुत से लोग उससे जुड़ गए हैं और उसके साथ पूजा करते हैं और बहुत से लोग केवल उसे देखने के लिए पहुंचते हैं.

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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योगी की पूजा करता सोनू

योगी आदित्यनाथ के इस भक्त ने लिखी योगी चालीसा, सुबह-शाम करता है पूजा-अर्चना
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रोजाना सुबह शाम करता है योगी चालीसा का पाठ

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